Roots of Popular Cuban Music - Son Family

82

By tresero

Eastern Cuba

Baracoa and Guantanamo
Baracoa and Guantanamo

Changüi Bongos

Changüi bongos from Guantanamo
Changüi bongos from Guantanamo

The Beginning

According to Olavo Alen Rodriguez, the son family has become the most influential style in the development of present day Cuban music. The son family is comprised of nengon, kiribá, changüi and variants of what we now know as son-montuno. These styles all share geography and certain stylistic patterns. Nengon, created in Guantanamo is possibly the oldest style of son. kiribá was born in Baracoa and fused with nengon to form changüi. Where nengon evolved without the influence of kiribá, son was born.

Son styles evolved from the percussion instruments which were present in the slaves quarters. The most important of these instruments is the bongo. Another defining characteristic was the rhythmic independence and improvisational execution by the players. This independence was polyrhythmic and included "rhythm" instruments like the tres (which is really played like a percussion instrument).

Many people are confused when trying to differentiate between these early styles. They share many traits, but the usual explanation is that when the instrumentation evolved a new style was created. Changüi for instance, is identified by the ensemble; marimbula, tres, guayo and bongo. Nengon on the other hand was simpler, containing a tres and a tingotalango or tumbandera along with some sort of percussion, which may have been just banging on a tree stump.

All of these styles are played today with a changüi ensemble. Practically then, changüi is a more complex style with more syncopation and more complex patterns which may change several times during a song. Nengon, and to a lesser extent kiribá, generally repeat the same pattern for the entire song. This by the way, is an identifying feature of son and differentiates it from son-montuno and styles which follow.

Changüi ensemble © Jon Griffin
Changüi ensemble © Jon Griffin

Son and Son Montuno

One of the identifying features of Cuban son is the introduction of the concept of clave (not to be confused with the instrument, claves). Clave (translated as clue) existed in Afro-Cuban music since its inception, but was almost always in 6/8 time. Son is played in 2/4 or 4/4 time and the clave adapted to this.

Technically all music has clave, even if it is just quarter notes, but clave is generally more polyrhythmic. Son clave is distinguished from the clave in rumba by only a slight change of one beat (see diagram). Modern son styles are really fusions of all types of music and can freely mix son and rumba clave in the same song. The melody dictates which clave to use.

The influence of the son complex has seen its greatest world-wide acceptance in "salsa" music. Salsa has been associated with any Caribean music which appears to be based on African rhythms. While the music of the Caribbean basin has roots in both son and Africa, it should not be confused with son from Cuba.

Son Clave

Son Clave
Son Clave

Rumba Clave

Rumba Clave
Rumba Clave

Changüi Played in Havana

Marimbula

Marimbula from Guantanamo
Marimbula from Guantanamo

Instruments

The modern son is played with a variety of instruments; in fact, there are even son bands using bassoon (Valle Son), accordion, and vibes. Most ensembles contain percussion instruments such as, bongo, congas (tumbadores), timbales, and hand percussion. The bass guitar took the place of the marimbula and piano has taken over for the tres in many bands.

Traditionally however, the core instruments in son have been fairly well defined. Bongos, and added later the campana (cowbell), were the main percussion. The singer generally played either maracas or güiro, (and very early on, guayo). The tres was the fundamental harmony instrument, but in some areas guitar was also added. Some sort of bass instrument played the tumbao. This is the contrabass since the introduction of orchestra instruments into son, but was traditionally the marimbula.

Claves

Comments

Princessa profile image

Princessa 4 years ago

Lovely music, you just cannot stop yourself from dancing !!!

Ernest Hartman 3 years ago

Princesa, yo soy de Baracoa. En la explicacion del son no has mencionado los Tainos y la influencia en el changui y el kiriba. El guayi, la clave, la maracas son instrumentos Tainos. Los sonidos basico del son son sonidos Tainos que se combinaron con los sonidos africanos y posiblemente con los sonidos espanoles. El bolero es el resultado de combinar estos sonidos con los sonidos franceses que llegaron a Baracoa, Guantanamo y Santiago a finales de 1700 y principios de 1800. Antes que llegaran los africanos y espanoles a Baracoa ya vivia en Baracoa la nacion Tainas. En Baracoa solamente vivian unos 30, 000 Tainos , pero miles mas vivian en los montes y montanas de Baracoa al lado de sus tantos rios. Tambien vivian en la Bahia de Taco y Mata. En la desbocaduras de los rios Yumuri, Moa y Toa y en Maisi y Moa. Todavia viven miles de miles de decendientes de Tainos en Baracoa. El Son nace en los montes de Baracoa. Antes que llegaran los esclavos africanos a Guantanamo y Santiago llegaron a Baracoa. Baracoa fue fundada en 1511. Los musiologos y los historiadores se han olvidado de Baracoa y los Tainos que tambien han contribuido a la cultura del oriente cubano. Mi primo Alejandro Hartman Matos es el Historiador de Baracoa y es un estudiante de los Tainos y la cultura y historia de Baracoa. Me gustaria que me respondieras y me contaras mas lo que conoces de la musica de Baracoa, Guantanamo y Santiago donde la mayoria de la musica cubana a nacido y sus sonidos han llegado a La Habana y a todo el mundo. Mi direccion es ernesthartman3@yahoo.com.

Angela 2 years ago

I agree

Ms._Info profile image

Ms._Info Level 3 Commenter 11 months ago

Great overview. It's important to note that the Taino people also had a large influence on Cuban music.

teswt 11 months ago

stet

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